Carl Rogers and person-centred counselling and therapy

~~~

Counselling Blog Post: Sunday 8th December 2019

~~~

Carl Rogers and Person-Centred Counselling: Some critical reflections

Copyright (c) Jim Byrne, 2019

~~~

Introduction

Carl RogersThis is the second blog post, in a series of posts, about systems of counselling and psychotherapy.  Last week I wrote about Freud’s system of psychoanalysis****; and today I want to reflect upon a few key elements of Carl Rogers’ system of Person-centred counselling.

At first glance, there could not be anything more wholesome than something called ‘person-centred counselling’.  Being ‘person centred’ sounds laudable, and beyond the need for any kind of reflection or inspection.

Although my first experience of counselling and therapy involved primarily the neo-Freudian approach to psychoanalysis (in 1968), I also had a couple of encounters with Carl Rogers’ person-centred, or client-centred approach.  My first experience of the person-centred approach was working with two individuals, in Bangladesh, who had been through some training and therapy at Big Sur, California, in the mid-1970’s. They had worked with Carl Rogers, and I picked up a flavour of their ‘non-directive, humanistic approach’ to life by osmosis.

On becoming a personThen, in 1979, back in the UK, I stumbled upon Roger’s book, ‘On Becoming a Person’, which I enjoyed enormously.  (Later, I realized that it was somewhat amoral – or lacking in moral sense – in that it elevated the needs of the individual above the social relationships found in a situation, in every case, as a matter of principle; whereas, in my moral judgement, social commitments and responsibilities are also important, and have to be balanced against the needs of the individual, on a case by case basis).

My third experience of Rogers’ system was when I studied for my Diploma in Counselling Psychology and Psychotherapy. During that period, I studied a range of counselling systems, including the person-centred approach (at a time when I was more involved with the rational/cognitive approach – as distinct from my current system of emotive-cognitive embodied narrative therapy).

In this blog, I want to review a couple of elements of the person-centred counselling approach, and to clarify where I differ from that approach.

Carl Rogers and the client’s ‘self-conception’

According to Richard Nelson-Jones[1], person-centred counselling gives first priority to the idea of the client as the possessor of something called “a subjective self-concept”. This is equivalent to the ‘ego’ (or the ‘I’, or ‘sense of self’) in Freudian and neo-Freudian psychotherapy.

Nelson-Jones, Theory and practice of counselling and therapyFor Carl Rogers, the creator of person-centred counselling, the subjective self-concept, when it’s psychologically healthy, is a result of the ways in which the individual perceives and defines themselves. By contrast, when they internalize the values of others, this is seen by Rogers as a ‘distorted sense of self’, which is psychologically unhealthy. This perspective of Rogers’ is reminiscent of Jean Piaget’s view of the individual as essentially capable of autonomous activity from birth, with an urge (which Rogers calls the ‘actualizing tendency’) to explore the world.  But this is completely unrealistic, which is why Piaget’s perspective was eventually replaced (for most educational psychologists) by that of Vygotsky, who recognized the role of ‘instruction’, and other socializing influences, upon the shape taken by the developing child.

Rogers’ mistake was to think that a child could be independent of its parents’ influences – which it cannot be. Every child comes into existence, mentally, as a result of having parents (or parent substitutes) who relate to it and educate/socialize it.  In E-CENT[2] counselling, we see the emergence of the ‘individual self’ as a dialectical (or interactional) process of relationship between the ‘cultural mother’ (initially) and the ‘biological baby’, out of which comes a sense of socialized identity. (See my eBook on The Emergent Individual).

~~~

The Emergent Social Individual:

Or how social experience shapes the human body-brain-mind

The emergent social individual, jim byrneBy Dr Jim Byrne

Copyright © Jim Byrne, 2009-2019

The E-CENT perspective sees the relationship of mother-baby as a dialectical (or interactional) one of mutual influence, in which the baby is ‘colonized’ by the mother/carer, and enrolled over time into the mother/carer’s culture, including language and beliefs, scripts, stories, etc.  This dialectic is one between the innate urges of the baby and the cultural and innate and culturally shaped behaviours of the mother.  The overlap between mother and baby gives rise to the ‘ego space’ in which the identity and habits of the baby take shape.  And in that ego space, a self-identity appears as an emergent phenomenon, based on our felt sense of being a body (the core self) and also on our conscious and non-conscious stories about who we are and where we have been, who has related to us, and how: (the autobiographical self).

Learn more about this book.***

E-Book version only available at the moment.***

~~~

The baby is always a social-baby

For Rogers – unrealistically – the baby has a capacity to engage in ‘the organism’s own valuing system’, which can produce elements of self-conception, which are independent of the values of mother and father and others.  But this proves to be a completely unrealistic idea. Every baby is shaped by its early social environment.

Of course there is a back and forth exchange between the child and the parents, but the parents have a huge power to influence and control the baby and its emerging values and behaviours; while the baby has a limited capacity to influence the parents’ values and behaviours.

And, of course the child does go through a set of biologized stages of development – such as the ‘terrible-twos’; moving towards peer influence and away from parent influences; then puberty; and eventually leaving home; etc.  But the social environment bears down heavily upon all of those developments, and produces a ‘synthesis’ of ‘individual/social being’, or ‘socialized selfhood’.

The individual is always connected to a social environment, both internally (in memory) and externally, in present time relationships (at home and in work, business, etc.), and in terms of cultural rules, expectations and social possibilities.

There is no place for a ‘pure individual’ (or pure ‘self-conception’) to emerge or to stand in the real world. We are social beings from first to last.  From soon after birth until the last breath is drawn! We live inside of social stories.

~~~

Processing Client Stories in Counselling and Psychotherapy:

How to think about and analyze client narratives

Processing client stories in counselling and therapy, jim byrne.JPGDr Jim Byrne, Doctor of Counselling

The Institute for E-CENT Publications – 2019

Copyright © Jim Byrne, 2019. All rights reserved.

Of all the systems of counselling and therapy, the main ones that pay attention to the body of the client include Gestalt Therapy, and my own system of Emotive-Cognitive Embodied Narrative Therapy (or E-CENT for short).

In E-CENT counselling, when a client arrives to see us, we see a body-brain-mind-environment-whole enter our room.  We agree that this person will begin by telling us a story about their current difficulties; but we recognize that this story is affected, for better or worse, by the quality and duration of their recent sleep patterns; their diet (including caffeine, alcohol, sugary foods, and trans-fats in junk food); and whether or not they do regular physical exercise; and other bodily factors.

However, in this book, we will mainly focus upon the client’s story or narrative; and perhaps remind ourselves occasionally that this story is being told by a physical body-brain-mind which is dependent for optimal functioning upon such factors as diet, exercise, sleep, and so on. We will focus upon the question of the status of autobiographical narratives; and how to analyze the stories our clients tell us.

Available as an eBook only.***

Learn more about this book.***

~~~

Forcing the client to therapize themselves

Right-brain communicationBecause Carl Rogers didn’t understand the inescapably social nature of the so-called ‘individual’, he created a system of counselling in which the client is left to ‘self-manage’ their therapeutic journey, with the counsellor providing nothing but a ‘mirror’ and ‘sounding board’, both of which provide essentially or primarily non-verbal feedback under the false banner of being ‘a facilitating environment’!

What was Rogers’ justification for creating and practicing such a passive form of counselling? According to Richard Nelson-Jones[3], Rogers believed that it was the quality of the interpersonal encounter with the client that was the really important element in producing a healing/growing/liberating effect on the client.  However, the nature of the interpersonal environment produced by person-centred counselling is largely right-brain to right-brain nonverbal communication.  This is helpful, and potentially healing, up to a point. (See Daniel Hill’s book on Affect Regulation Theory)[4]. However, human relational encounters normally rely upon both left-brain (language-based) communication and right-brain (non-verbal) communication.  And Rogers discounts the value of left-brain, language based communication, because, back in 1940, he had a bee in his bonnet about how mainstream counselling was ‘too directive’!  (It seems to me that Rogers system is too passive, and Albert Ellis’s system is too directive; which is why we have developed a ‘middle way’, in the form of E-CENT counselling.***)

The power of social pressure

Carl RogersParadoxically, Rogers did understand the power of social pressures and influences upon the individual, outside of the therapy room. Indeed, in an article in 1940, he pointed out that if an individual was facing too many adverse social factors (pressures and restraints), then therapy was unlikely to work, because what the person needed was “a radical change of conditions”. (Cohen, 1997, pages 93-94)[5]. (There is, of course, a lot of truth in this insight, as we have seen in the huge increase in mental illness – depression, anxiety and more extreme conditions – since the advent of neoliberal economic policies, introduced by Thatcher and Reagan, produced huge social and economic problems based on inequality and insecurity[6].)

However, the fact that some (or perhaps most) of my clients may be facing intractable social pressures outside of the counselling room, in their daily lives, does not justify me in declining to engage my left-brain, and linguistic communication, during my counselling sessions with them. It is, after all, normal for human beings to utilize both their left and right brains: their language and their feelings, in all forms of human communication. So it seems perverse for person-centred counsellors to exclude meaningful, language-based, left-brain communications when dealing with their clients.

The E-CENT approach to counselling communication

ecent logos 3The model of communication that I utilize in my emotive-cognitive, embodied narrative therapy work is similar to that described by Stephen Covey[7] as follows:

Habit No.5: “First seek to understand (the other person); and then to be understood (by them)”.

Carl Rogers includes the first part of this habit or principle; but he excludes the second; and thus it is not true or full communication that he advocates or uses with his clients.

Here is a little more detail about Covey’s Habit 5:

5 – Seek first to understand, then to be understood

Use empathic listening to genuinely understand a person, which compels them to reciprocate the listening and take an open mind to being influenced by you. This creates an atmosphere of caring, and positive problem solving.

The Habit 5 is greatly embraced in the Greek philosophy represented by 3 words:

1) Ethos – your personal credibility. It’s the trust that you inspire, your Emotional Bank Account.

2) Pathos is the empathic side — it’s the alignment with the emotional trust of another person’s communication.

3) Logos is the logic — the reasoning part of the presentation.

The order is important: ethos, pathos, logos — your character, and your relationships, and then the logic of your case or argument.

~~~

What Rogers omits, from this model, is the Logos, or Logic; the reasoning process.

~~~

The centrality of two-way communication

When a client seeks my help, I put a lot of time and energy into understanding their understanding of their problem.

Then I put a lot of effort into helping them to understand my understanding of their understanding (of the nature of their problem[s]).

None of this is about hard-and-fast concrete facts; but rather of my story about their story about their experiences.

And out of this dialogue, it often happens that I influence them more than they influence me – which is the right way around for a therapy encounter. Since they are very often struggling with problems of which they have only recently become conscious; and since I’ve been studying and consciously wrestling with similar problems for decades, it would be perverse of me not to seek to influence their undeveloped understanding with my tried, tested and developed understanding.

Rogers reason for non-directive counsellingRogers thought that therapy was ‘too directive’ and, as a reaction against it, he developed a completely non-directive system of therapy (which does not involve fully-human communication – as explained above). But he was wrong to think that a non-directive form of therapy would ‘liberate’ the ‘inner self’ of the client, because the ‘inner self’ of the client is precisely the ‘socialized self’ which carries the wounds that need to be healed.

Non-directive therapy neglects the responsibility of the therapist to re-parent, or re-educate, the client, using left and right brain engagement. (See Hill, 2015).

~~~

The E-CENT approach to therapy

So what does Emotive-Cognitive Embodied Narrative Therapy (E-CENT) offer instead of the non-directive listening of Person-centred therapy?Front cover Lifestyle Counselling

In my book on Lifestyle Counselling and Coaching for the Whole Person***, I describe my perceptions or anticipations of every new client as follows:

  1. I do not know who this client will turn out to be; or how complex their case might be; or how I should begin to think about them. I have to wipe my mind as clear as possible of preconceptions, which, of course, is an impossibility for a human being. (Our preconceptions reside at the non-conscious level, and we most often do not know what they are! And without our preconceptions we would be gaga! We would literally not know what anything was).
  2. This client will be a body-brain-mind, linked to a familial social environment (in the past) and a set of relationships (in the present).
  3. They will be subject to a range of stressors in their daily life, and those stressors will be managed by a set of coping strategies (good and bad – resulting from the degree to which their emotions are habitually regulated or dysregulated [where dysregulated means over-aroused or under-aroused).
  4. This client will have been on a long journey through space-time, sometimes learning something new, and often repeating the habitual patterns of their past experience/conditioning. They will be aware of some of their emotional pain, and unaware of much of it.
  5. This client will have some kind of problem, or problems, for which I have been identified as an aid to the solution.
  6. This client will come in and tell me a story; and another story; and another; and will want me to make sense of those stories; so they can escape from some pain or other. And that is part of my job. But a more immediate, and important part may be to be a ‘secure base’for them[8] – to re-parent them.
  7. This client may or may not be aware that their body and mind are one: a body-mind. They may not realize that, to have a calm and happy mind, they need to eat a healthy, balanced diet; exercise regularly; manage their sleep cycle; drink enough water; process their daily experiences consciously (and especially the difficult bits [preferably in writing, in a journal]); have a good balance of work, rest and play; be assertive in their communications with their significant others; have good quality social connections; and so on.
  8. This client may have heard of ‘the talking cure’, and believe that all we have to do is exchange some statements, and then I will say ‘Take up thy bed and walk!’ And they will be healed.

They may not know that the solution to their problems is most likely going to involve them taking more responsibility for the state of their life; being more self-disciplined; learning to manage the ‘shadow side’ of their mind (or ‘bad wolf’ state); learning to manage their own emotions; manage their own relationships better; manage their physical health, in terms of diet, exercise, sleep, relaxation, stress, and so on; and to manage their minds also. Clearly, they are not going to realize any of these necessary developmental challenges if all I do is LISTEN!

For more information about this radically new approach to helping people with bio-psycho-social problems of everyday living, please see my book on Lifestyle Counselling and Coaching for the Whole Person***.

~~~

Finale

Dr Jim's office2Clearly, Carl Rogers had a very simplistic model of the human body-brain-mind-environment which we call ‘a counselling client’. To help a client to resolve their emotional, behavioural and relationship problems is normally going to take a whole lot more than listening, listening, listening!

The bottom line of my approach to counselling, therapy and coaching is this: I occupy the central ground between the extremes of Carl Rogers’ non-directive approach, and Albert Ellis’s Extreme Stoical and overly-directive REBT.***

~~~

That’s all for now.

cropped-abc-coaching-counselling-charles-2019.jpgBest wishes,

Jim

Dr Jim Byrne, Doctor of Counselling

ABC Coaching and Counselling Services

drjwbyrne@gmail.com

~~~

Endnotes

[1] Nelson-Jones, R. (2001) Theory and Practice of Counselling and Therapy.  Third edition.  London: Continuum.

[2] E-CENT = Emotive-Cognitive Embodied Narrative Therapy, developed by Jim Byrne, with the support of Renata Taylor-Byrne.

[3] Nelson Jones (2001); page 98.

[4] Hill, D. (2015) Affect Regulation Theory: A clinical model.  New York: W.W. Norton and Company, Inc.

[5] Cohen, D. (1997) Carl Rogers: A critical biography. London: Constable.

[6] Wilkinson, R. and Pickett, K. (2010) The Spirit Level: Why equality is better for everybody.  London: Penguin Books.

And, as explained by Dr Oliver James:

“Nearly ten years ago, in my book Britain on the Couch, I pointed out that a twenty-five-year-old American is (depending on which studies you believe) between three and ten times more likely to be suffering depression today than in 1950. … In the case of British people, nearly one-quarter suffered from emotional distress … in the past twelve months, and there is strong evidence that a further one-quarter of us are on the verge thereof.  … (M)uch of this increase in angst occurred after the 1970’s and in English-speaking nations”.  People’s beliefs have not changed so much over that time.  This is evidence of the social-economic impact of the post-Thatcher/Reagan neo-liberal economic policies!

Oliver James (2007) Affluenza: How to be successful and stay sane.  Page xvi-xvii.

~~~

[7] Covey, S.R. (1999) The 7 Habits of Highly Effective People: Restoring the character ethic. London: Simon and Schuster.

[8] In attachment theory, a child is seen to use his/her mother (or main carer) as a secure base from which to explore its environment, and to play.  If the child’s stress level rises, or s/he becomes anxious, s/he can scurry back to mother for a feeling of being in a sensitive and responsive relationship of care and reassurance.  This reassurance can also be sought and given nonverbally from a distance.  And in counselling and therapy, that role of being sensitive and caring, and reassuring the client, is also seen as providing a new form of secure base from which the client can explore difficult and challenging memories and feelings.

~~~

Lifestyle factors complicate counselling and therapy assessments

Blog Post No. 174

By Dr Jim Byrne

8th September 2018

~~~

Dr Jim’s Blog: “What’s wrong with my counselling client?” Lifestyle factors complicate counselling-psychological assessments…

 Copyright (c) Jim Byrne, September 2018

~~~

Introduction

Emotions-and-survivalMany of the human tragedies that clients bring to our counselling and psychology consulting rooms have pure social-psychological roots. These include:

– childhood abuse or neglect;

– traumatic experiences later on;

– stress and strain of difficult lives;

– relationship problems;

– and the normal human responses to losses, failures, threats, dangers, frustrations and insults; and so on.

We also see our fair share of

– attachment problems;

– personality distortions (or mal-adaptations to parents and others);

– and retreats from an intolerable reality.

New complications

DrJimCounselling002But all of this is now complicated by the existence of

– widespread consumption of junk food;

– disruption of normal sleep patterns by economic stress and new technologies which destroy melatonin;

– plus adoration of sedentary lifestyles;

– and various other lifestyle factors that

# precipitate problems of anger, anxiety and/or depression, in their own right; or

# magnify emotional disturbances that have psychological roots.

Body-and-mind

Because of this changed reality, which has come upon us in the past couple of decades, in the main, we now need to be able to spot the contribution of lifestyle factors to emotional and behavioural disturbances which may or may not be otherwise psycho social in origin.

SOR-model3

Our solution

The Lifestyle Counselling Book

We have done a lot of research on the multiple sources of human disturbance; and compiled that in a book, titled Lifestyle Counselling and Coaching for the Whole Person: Or how to integrate nutritional insights, exercise and sleep coaching into talk therapy.

We have also written a page of information about these Lifestyle Counselling problems, abstracted from our book, which you can find by clicking the following link: https://abc-counselling.org/counselling-the-whole-person/

~~~

This book, like all our other books, is available via Amazon outlets, all over the world, as both a high quality paperback and as a downloadable Kindle eBook.

A Kindle dBooks imagePS: If you want to see the kind of range of ideas that I write about, please go to Books about Emotive-Cognitive Therapy (E-CENT).***

That’s all for today.

Best wishes,

Jim

 

Dr Jim Byrne, Doctor of Counselling

ABC Coaching and Counselling Services

jim.byrne@abc-counselling.com

Telephone: 44 1422 843 629

~~~

Psychology and literature, the connection

Blog Post No. 169

By Dr Jim Byrne

20th July 2018

~~~

Dr Jim’s Blog: What are the linkages between psychology and psychotherapy, on the one hand, and literature, on the other…?

Copyright (c) Jim Byrne, July 2018

~~~

Introduction

Cover image of young O'BeeveI recently posted some comments on LinkedIn on the connections between psychology and literature, and the effects of literature upon my own therapeutic journey.

Sometimes my second thoughts are better than my first; and on this occasion I think there is certainly a need to clarify some of my positions:

Second thoughts

The good story, Kurtz and CoetzeeFirstly:  When I wrote that I had learned more from literature than I had ever learned from my academic studies, I think this was only true of my life in my twenties and up to the age of 33 years.

In my teens, I had looked at the tens of thousands of books that were stacked from floor to ceiling in some of the book shops along Aston Quay, in Dublin City, and I despaired of ever being able to read even a tiny fraction of that mountain of literary and pulp fiction wordage.  So I veered towards reading non-fiction for several years.  Indeed, in the main bookshop I used on the quays, I began to buy second-hand books that looked at psychology subjects, and I was very interested in hypnosis, and the inferiority complex.

From about the age of 22 years, I read a lot of economic and politics.

But, around that time, I did find some significant fiction books that had a huge effect upon my emotional development.  And, when I was 27 years old, i read Dostoevsky’s ‘The Idiot’.

Secondly: Beyond the age of 33 years, I began to take seriously the study of psychology, beginning with person-centred counselling; and then Transactional Analysis; and then Gestalt therapy. And eventually studied 13 different systems of counselling and psychotherapy.

Achieving-Emotional-LiteracyYears later I studied Claude Steiner’s ‘Achieving Emotional Literacy’, which I found to be very effective teaching of emotional intelligence, including the development of empathy.  However, nobody who has read any novels by Charles Dickens would try to deny that Dickens teaches empathy by evoking it, while Steiner teaches empathy by delineating it.

Carl Rogers’ writings call for empathy, but I learned how to feel it from reading Dickens, Donna Tartt, Ursula Le Guin, Kurt Vonnegut, and many others; including Dostoevsky and Graham Green.

Thirdly: Here is the bit that I missed in my earlier posts.  The discipline of ‘literature creation’ is always informed (in my view) by the leakage of psychological theory into the public domain.

How can I support this claim?

sigmund-freud7.jpgOne way to do so is to look at D. H. Lawrence’s novel, Sons and Lovers, which suggested that the main character had an ‘Oedipus complex’ about his mother.  I wrote about this in my own semi-autobiographical novel like this:

‘When Sigmund Freud saw the play, Oedipus Rex, in Vienna, in the late 1890’s, he found himself believing that he, personally, had lusted after his own mother.  He then subsequently inferred that this must be a universal law of sexual development, which applies to all sons – which it is not.

‘Because D.H. Lawrence adopted this idea of Freud’s, in his semi-autobiographical novel, Sons and Lovers, the idea has become generalized that young men commonly suffer from an Oedipus complex.  But Lawrence did not get this idea from reflecting upon his actual relationship with his mother.  He got it from his wife Frieda, who had got it from Otto Gross, “an early disciple of Freud’s”.[1]  And he misleadingly inserted it into the heads of his readers, thus distorting their understanding of the most fundamental relationship in human society.”

So let us wash this psychobabble out of English/Irish/World literature for all time.  A young boy is perfectly capable of pure feelings of love for his mother; and a mother is perfectly capable of feeling pure love for her son – provided she is emotionally well, with a secure attachment style.

~~~

In this case, the psychologist – Freud – misleads us, because he was influenced by his misreading of *Greek Literature* into believing in the universal lusting of sons for their mothers. (The Greek myth does not claim that this is a universal tendency, but that it was a most unfortunate accident which befell Oedipus,which was facilitated because he had been misled by his servants into thinking his mother was dead).

Donna_Tartt_The_GoldfinchOn the other hand, I got a much better sense of guidance on healthy love between a mother and her son from Donna Tartt’s novel, The Goldfinch.  And, again, I wrote about this in my own semi-autobiographical novel (or story), like this:

‘The most extreme pain arising out of my (Jim’s) sense of loss of a loving connection to my mother came when I was reading The Goldfinch, an extraordinary novel by Donna Tart, just a few months ago.  Theo Decker, the main character, is a twelve year old boy, who is in trouble at school, for being associated with another boy who was caught smoking.  Theo and his mother have been called in for a meeting with the school staff.  It’s raining heavily as they leave their apartment building, in Manhattan, so they take a cab, but have to abandon it near the New York Museum of Modern Art (MOMA), because the cab seats smell foul.  Then, because it is still raining hard, and they are running early for their school appointment, they decide to shelter in the MOMA, and look at some of Theo’s mothers’ (and his) favourite paintings.

‘Throughout this process, Theo describes how handsome/ beautiful his mother looks; her fashion sense; her art appreciation; and how she speaks to him – and has often spoken to him – respectfully, playfully, joyfully, artfully, maternally but also increasingly as though he were an equal adult; or an increasingly equal person. And he describes all the wonderful moments of shared experience they have had.  I begin to get the feeling of an intense sense of love for his mother – which is reciprocated – and which has nothing in common with Freud’s ‘Oedipus Complex’ twaddle.

‘This is just plain ordinary liking and loving of a type which I never experienced with my mother – (and not even with Ramira, my first wife, who hurt me and insulted and offended me for the six years of our marriage). Theo Decker loves his mother, and she loves him; and that was like a blow to my solar plexus, which brought tears to my eyes: the realization that my mother never showed any such love for me; and often treated me worse than I would treat a stray dog!’

Fourth: I suspect that most of the influences of psychology that seep into literature, and from literature, into the public imagination, are more positive than negative. Perhaps it would be correct, and helpful, to say that literature popularizes and humanizes psychological theories, but we do need psychology as a discipline to inform all of us. Common sense cannot substitute for psychological research.  But we should never forget that psychology owes its origins to *philosophers* like Plato, Aristotle, Locke and Hume; as well as Freud and Klein; Skinner and Watson; Ellis and Beck; John Bowlby; and today, Allan Schore, Daniel Siegel, and many others.

And psychological theory is just that: theory, which has to be applied and revised; over and over and over again; from generation to generation; and to be reformed and rejigged to take account of insights coming from other disciplines; like sport psychology; nutritional psychiatry; neuroscience; sleep science; and on and on.

Fifth: I did not invent the idea that there is a link or affinity between psychotherapy and fictional literature.  Indeed, Arabella Kurtz (a British psychotherapist) and J.M. Coetzee (a South African novelist) co-authored a book of exchanges, titled “The Good Story: Exchanges on truth, fiction and psychotherapy”, London: Harvill Secker: 2015.  Here is the briefest of extracts, to make an important point:

Arabella Kurtz: “The stories we tell about our lives may not be an accurate reflection of what really happened, indeed they may be more remarkable for their inaccuracies than anything else …” This truth applies as much to the stories our clients tell us (counsellors) as it does to the stories we make up about who we are, and what we do with our clients in sessions.  “But they (these stories) are simply all we have to work with, or all that we know we have; and we can do a great deal with these stories, particularly if we take the view that there are truths, of the subjective or intersubjective kind, to be revealed in the manner of telling”. (Page 63).

I believe we are story-tellers in a sea of stories.  We benefit, as humans, by reading the stories of our fellow humans, and telling our own stories; and not just by reading the theories that come out of the psychology lab, or the ‘sanitized reports’ that some therapists produce as ‘clinical research’!

Common sense cannot substitute for psychology and psychotherapy research and development; but neither can third-person, passive voice reports of abstract numerical quantification substitute for stories that warm and move the human heart!

~~~

PS: If you want to see the kind of range of ideas that I write about, please go to Books about Emotive-Cognitive Therapy (E-CENT).***

That’s all for today.

Best wishes,

Jim

Dr Jim Byrne, Doctor of Counselling

ABC Coaching and Counselling Services

~~~

[1] Dr Howard J. Booth, School of English, University of Kent.  In the Introduction to D.H. Lawrence (1913/1999) Sons and Lovers. Ware, Hertfordshire: Wordsworth Classics.  Pages XII-XIII.

Reading, writing, literature and self-healing

Blog Post No. 168

By Dr Jim Byrne

15th July 2018

~~~

Dr Jim’s Blog: Literature, personal writing of fiction, and therapeutic healing of the heart and mind

Copyright (c) Jim Byrne, July 2018

~~~

Introduction

Call out about LiteratureIndividual Life is a gift, bestowed by Collective Life, upon fragments of Living Stuff.  Life is a rolling floor-show of life living itself!

We come into existence knowing nothing; and guessing what life might be about.  We stumble through childhood, suffering the blows of negative treatment, and savouring the kiss of good fortune.  We float into adolescence with the naiveté of a baby encountering its first crocodile! And, if we are fortunate, we encounter love in our late twenties, or our early thirties, and feel the full range of emotions: from ecstatic and sweet joy, to fearful and angry insecurity.

Often, we need to encounter the possibility of love in more than one relationship before we can make sense of this ennobling and devastating emotion.  We seek words for our experiences of love and hate, joy and devastation, only to fall back again and again into the void of unknowing: the wordless pit of unconsciousness.

If we are fortunate, we will discover some aspects of the great literature of those who traversed these trackless voids of human beginnings and developments before us; and we may feel in our hearts and guts the pains and pleasures, the defeats and victories, that those who went before us felt and described.

~~~

On being human

DrJimCounselling002The highest calling of a human being is to make sense of our own life, as moral beings, and to share that understanding with those who follow along behind us, so that they might avoid – or traverse more smoothly – the swamps and volcanoes that we had to endure.

Whether we are born in the smallest village in Ireland, or the largest suburb of the largest city in the United States of America; or somewhere in South America; or South Asia, or Central Africa; there is nothing to say that we may not have the latest parable of human suffering and divine love on the tip of our tongues!

Full cover 3

So speak to the world of your journey, that you might know where you have been; and that others might benefit from your journey!

~~~

Regarding literature

Donna_Tartt_The_GoldfinchThe reading of good quality literature – from any and every era of the novel and the stage play – is emotionally educating, and healing of traumatic past experiences.  You can recover from sadness and depression; anger towards the world; and defeatist timidity: Just by exposing your mind and heart to the stories of others who went before you.

The writing of semi-autobiographical stories – with some, little emotional distance from direct, personal experience – is a great way to indirectly digest past traumatic or difficult experiences.

A good semi-autobiographical story, built on fragments learned from the insights of generations of novelists and other authors, is a great way to pass on personal healing examples and therapeutic gifts.  And that is what I have tried to do in my story about Daniel O’Beeve.***

I would like to encourage readers to begin to write short pieces, stories – in semi-autobiographical form – about their own difficulties in the past.  It will help you enormously to grow your emotional literacy (or EQ).

Please take a look at my story if you need a template, or some guidance on how to fictionalise a life story.  Link to Daniel O’Beeve’s story.***

~~~

PS: About an hour after I posted this blog, Daniel’s story became available on Amazon, here: Daniel O’Beeve’s story at Amazon.co.uk.***

And here: https://www.amazon.com/dp/1722816821/

And here: https://www.amazon.ca/dp/1722816821/

For more links, please go here: https://abc-counselling.org/2018/07/15/reading-writing-literature-and-self-healing/

That’s all for the moment.  I hope you try this therapeutic writing approach, and gain enormously from using it!

Best wishes,

Jim

Dr Jim Byrne

ABC Coaching and Counselling Services

jim.byrne@abc-counselling.com

~~~

iPads and iPhones disrupt your sleep

Blog Post No. 57

24th March 2018

Copyright © Renata Taylor-Byrne 2018

Renata’s Coaching Blog: Why you should be concerned about ‘blue light’ at night, and the quality of your sleep

~~~

Introduction

ipad-IMAGE

New electronic gadgets can be really appealing and very attractive and efficient, and many people can be influenced into buying them, without being fully aware that the price tag for the gadget might be more than financial. There may be a physical cost too.

Research experiments in this area can be very helpful.  They can help us to sort out what is really beneficial for people’s health and well-being, and what works against their best interests. However, experience of vested interests teaches us that we’re not going to get this information easily.

As part of the research I’m doing at the moment, for a book on the importance of sleep, I came across the details of an experiment into the negative effects (on the human body-brain-mind) of using iPads and other electronic devices that involve LED lights, (such as mobile phones, and lap top computers). And I thought our readers might find it interesting.  (LED stands for Light Emitting Diodes. A light-emitting diode is a special kind of electronic device that glows when electricity passes through it. They are commonly used to illuminate computer screens, iPads, iPhones, etc.)

In this blog I’m going to:

(a) outline the results of an experiment into the effect of the particular kind of light emitted by electronic devices;

(b) and describe the negative effects they can have on your body-brain-mind.

Using LED lights and getting a decent night’s sleep

Making sure we get a decent night’s sleep is an essential part of preparing for work, school, college, or any other activity that requires physical and mental energy. And it’s essential for physical and mental health.

cHILD-ON-IPADLED’s begin their popular life in 2014.  In that year, a Nobel Prize in Physics was awarded to the three creators of LEDs: Shuji Nakamura; Isamu Akasaki; and Hiroshi Amano. They got this award because they were responsible for the creation of blue, light-emitting diodes which were described as: “Monumental energy-saving lighting technology”.

These LED lights use less energy than normal light bulbs and therefore they have a longer life span. “But they may be inadvertently shortening our own (life)”, is the opinion of Matthew Walker (2017)[1].

The blue light, which is emitted by the LED lights, is very powerful (twice as powerful as an ordinary light bulb).  And it is twice as powerful at inhibiting the release of melatonin in our bodies-brain in the evening (which is essential for sleep).  Most people may not be aware that they are making it difficult to sleep by using these devices at night.

mELATONIN-IMAGELet’s look at melatonin. I want to explain why melatonin is very important to us: it’s described as the ‘hormone of darkness’, and it increases in volume at dusk or during the early evening.

Its release within our bodies is governed by a piece of our brain called the ‘suprachiasmatic nucleus’ which simply means ‘the 24 hour clock within our brain’; and under the orders from this nucleus in our brains, melatonin is released into the bloodstream via the pineal gland, which is located deep in the brain.

Melatonin gives a very powerful chemical message to the body and the brain, that sleep will be coming soon. Melatonin in itself doesn’t bring about sleep, but it signals to the brain regions that do generate sleep that sleep must be started.

Then, when sleep is underway, melatonin slowly reduces in strength during the night and into the early morning.  Melatonin release is finally stopped when the pineal gland, which had been releasing it, switches the hormone off as the dawn light shines through the bedroom window.

As human beings, we have a sensitivity to blue LED lights.  This sensitivity within us, causes a health problem. For example: Four researchers, Anne-Marie Chang, Daniel Aeschbach, Jeanne F. Duffy and Charles A. Czeisler, decided to find out what the effect of  our sensitivity to LED light has on the ability of people to get a good night’s sleep, if any.

Reading and using an iPad before bedtime – a comparison

Here’s the evidence of the effects of LED light on people’s sleep:

A research experiment was conducted in 2014, in which the four researchers, mentioned above, got together a group of adults who didn’t have any health problems, and these adults took part in 2 different processes – two different experimental conditions.

Each of the participants experienced these two processes:

Initially, they had five nights of reading a book on an iPad for two hours before bed (and they weren’t allowed any other activities like going on the internet and/or checking their emails).

Subsequently, the participants also had five nights reading a paper book for several hours before bed.

And to increase the validity of the experiment, some people experienced the book reading process first, and some people started by reading the iPad first.

The experiment lasted for two weeks in a tightly-controlled laboratory experiment.

What the researchers found

The result of reading on an iPad before going to sleep, as compared to reading a book, held back the release of melatonin by over 50% at night.

This meant that there was a delayed release of melatonin (the hormone that pressurizes the body into sleeping) by up to three hours. Consequently, their melatonin didn’t arrive until early in the morning.

This meant that, (compared with the time it took for them to fall asleep when they were reading a paper book), under the iPad condition, it took them longer to get some sleep. And also it was discovered that there were three specific differences in the quality of the sleep when the results of the two processes were compared.

Firstly, because of the delayed onset of sleep as a result of reading the iPad, the participants felt sleepier and had less energy the following day.

Secondly, the iPad reading had the effect, for a few days after the experiment, of delaying the release of melatonin by 90 minutes, so they took longer to fall asleep for those subsequent nights.

This resulting delay in the release of melatonin showed that the blue LED light had the power to delay the onset of our normal sleep rhythms.  (These rhythms of sleep and wakefulness, which are known as circadian rhythms, are very powerful, internal, biological regulators of our body temperature, sleep-wake cycle, hormone release, eating habits and other body functions).

Thirdly, the iPad use affected their sleep and reduced their rapid eye movement sleep (REM) sleep, which is vital for brain repair and regeneration.

The researchers, (whose experiment can be found by clicking on the live link below, in the references list[2]), came to the following conclusion:

 “Overall, we found that the use of portable light-emitting devices immediately before bedtime has biological effects that may perpetuate sleep deficiency and disrupt circadian rhythms, both of which can have adverse impacts on performance, health, and safety.”

‘Smart Kids don’t take their phone to bed’

sLEEPING-CHILD-WITH-LAPTOPAccording to an article that appeared in the Sunday Times on October 1st, 2017, entitled, ‘Smart Kids don’t take their phone to bed’ (page 14), there are details of a survey undertaken by the Children’s Sleep Charity, in which children reported keeping their mobiles under their pillows for fear of ‘missing something’. By doing this they would be more likely to hear that a message had been sent to them and they could then check their phone.

The evidence from the research study I described above, has shown the full, negative impact of blue LED light when it was viewed by research participants at night-time. From that, we may be able to see that the children who take their phones and other devices to bed will be exposed to blue LED light, which will impact on the ability of the children to get a decent night’s sleep.

Conclusion

The popular public reaction to the creation of LED light was very enthusiastic, wasn’t it? It was described as: “A monumental energy-saving lighting technology”, and the creators obtained a Nobel Prize in Physics.

Maybe it wasn’t such a great idea after all! Please be aware of the biological effects of this light on yourself and your loved ones.  A good night’s sleep is important not only for energy the next day; and for good physical health; but also for good mental health and efficient and effective brain functioning.

Best wishes,

Renata

Renata Taylor-Byrne

Lifestyle Coach-Counsellor

The Coaching/Counselling Division

Email: renata@abc-counselling.org

Telephone: 01422 843 629

~~~

References:

[1] “Why We Sleep“, by Matthew Walker (2017), Allen Lane Publishers.

[2] Anne-Marie Chang, Daniel Aeschbach, Jeanne F. Duffy and Charles A. Czeisler (2015) Evening use of light-emitting eReaders negatively affects sleep, circadian timing, and next-morning alertness.

PNAS January 27, 2015. 112 (4) 1232-1237; published ahead of print December 22, 2014. https://doi.org/10.1073/pnas.1418490112

 

Emotionally Intelligent Resilience

Blog Post No. 162

By Dr Jim Byrne

11th February 2018

Updated: Sunday 25th February 2018 – (See Postscript No.2 at the end of this blog)

Dr Jim’s Counselling Blog:

Contrasting moderate stoicism against extreme stoicism in dealing with life’s adversities…

A personal blog story…

~~~

Copyright (c) Jim Byrne, 2018

~~~

Story at a glance:

  • I recently faced a serious adversity involving the crashing of a piece of written work – (a digital index in a Word document,  for a new book) – which had taken weeks to construct; and which will now (it seems) take weeks of work to restore!
  • I felt very bad when I realized how serious the problem was.
  • I instinctively used a system of coping which I have described as the ‘wounded cat’ position – which involves allowing the passage of time; and staying with the bad feelings; and not trying to jump over them.
  • In order to illustrate this ‘wounded cat’ process, I present a case study of a former client who had a serious loss to deal with, and to whom I recommended this process.  It was highly effective in allowing the client to process and integrate his sense of loss.
  • I have also clarified that there are two other processes that have to be in place before the ‘wounded cat’ process can be used: (1) Work on family-of-origin fragility; and (2) development of  moderate stoical re-framing skills.

Context

Why people become upsetWhen important things go wrong in a person’s life, that person predictably and understandably becomes emotionally upset.  This was a common-sense perspective until rational and cognitive therapy resuscitated an ancient Roman slave’s perspective which asserts (wrongly) that people are not upset by what happens to them!

And that is precisely the problem.  Epictetus was a slave in ancient Rome.  Not only was he a slave, but his mother, before him, was also a slave; and he was born into slavery.  Imagine how low his expectations of life would be – the slavish son of a slavish woman!  And then he was released by his slave-owner, to preach Extreme Stoicism to the masses.

For a time, I was taken in by Stoicism, and subscribed not only to moderate Stoicism (which is realistic resilience), but also to extreme Stoicism (which is an unrealistic and unhealthy tendency to try to tolerate the intolerable!).

Today I want to present you with a little story of a recent adversity that I had to face – (which I am still having to face) – as a way of teaching a particular point about philosophy of life, and how it fits into emotional self-management. Needless to say, I will be trying to avoid Extreme Stoicism, while at the same time showing some resilience in the face of adversity.

The adversity is actually more than a ‘little’ problem.  Basically, I was getting close to publishing my next book – Counselling the Whole Person – and I had produced two or three new sections of the index, at the back of the book.

Cover, full, revised 5-10th Feb

The rest of the index had been borrowed from an earlier version of parts of this book (published as Holistic Counselling in Practice, in 2016), and the complete index seemed to be working well electronically (in that the automatic page numbering changed correctly, every time I inserted new pages, or extracted deleted pages).  Then, all of a sudden, I noticed some of the entries in the index did not correspond to the content of the pages to which they referred.  They were out by exactly 8 pages.  Always the same scale of error. I checked four, five, seven, nine, entries, and every single one was incorrect.  So I checked eight or ten more.  Each one was inaccurate.  The index had become corrupted somehow, and was now useless, because it was misleading and inaccurate.  I could not see any way to fix this, and so I had to decide to delete the whole index, including the extensive entries for two or three new chapters that I had recently completed, (which had involved about two or three weeks’ work altogether).  I am now faced with constructing a whole new index, which may take a month, or six weeks.  Who can say?

Coping with adversity

Sleep section of indexThis is a significant adversity, for me.  It involves a lot of wasted labour constructing a useless index, which had to be dumped.  It involves having to do a lot of days and days and days of reconstructing this index, which prevents me from engaging in other areas of important and urgent work.

A moderate stoical way of seeing this, which is the E-CENT approach, goes like this: “This is awful – but I am determined to cope with it!” (It is awful in the sense of being very bad; and very unpleasant.) And my commitment to cope with it is in the context that there are some things I can control, and some I cannot control.  And so I will try to control those aspects of this problem which are controllable by me!

By contrast, an extreme stoical way of seeing this same problem – which comes to us from rational and cognitive therapy – would be: “This isn’t awful.  I certainly can stand it.  And it should be the way it indubitably is”.

The problem with this extreme stoical approach is this:

  1. It’s completely unsympathetic to the suffering individual who is facing the adversity.
  2. It encourages the victim of adversity to jump over their emotional response, and to deny that they have any right to feel upset about this. (In practice, the extreme stoic often sails under a false flag, [which may actually be non-conscious!], which claims that they only want the victim of adversity to avoid overly-upset emotions, and to keep their reasonably upset emotions! But in practice, there is no space in an REBT session [based on extreme stoicism] for the client to articulate their reasonable upsets, and to have them acknowledged!  And they had better not expect any sympathy, because they sure as hell are not going to get it!)

So, given that I have moved away from extreme stoicism (in all its forms, including REBT and CBT), and now only practice moderate stoicism, how have I managed my adversity involving my crashed and burned index?

My moderate stoical approach to coping with adversity

Firstly, I no longer use the ABC model of REBT/CBT, because those systems are based on the false belief expressed by Epictetus like this: “People are not upset by what happens to them, but rather, by their attitude towards what has happened to them”.  And the only aspect of their ‘attitude’ that is taken into account by modern rational and emotive therapies is this: The thinking component of their attitude!  But our attitudes have three components, which are all interrelated and bound up together – the thinking component; the feeling component; and the behavioural component.

I reject the Epictetan view, that I am upset by my attitude, and not by the crashing of my index. I know I am upset by the crashing of my index, and the negative train of events which flowed from that happening.  If my index had not crashed, I could not possibly be upset about a non-existent event!

And I reject the modern cognitive/rational perspective, that the only thing that intervenes between my experience of my crashed index and my upset emotions is my Beliefs or Thoughts about the experience.

Firstly, it is not possible to separate out my so-called thinking from my so-called feeling, and my so-called behavioural response.  In our E-CENT model – the Holistic SOR model – there is only this:

S – Stimulus = I notice that my index has crashed

O = Organism = My whole body-brain-mind identifies (or matches) this adversity with a historically shaped response, linked to similar experiences in the past.

R = Response = My emotional and behavioural response is outputted, or expressed, into the world.

PS: I will write some more about what goes on inside the ‘O’ (or Organism) tomorrow!

Cover444

Epictetus was a slave, with low expectations of life, and his writings were discovered by 19 year old Albert Ellis who had low expectations of social connection, love, and affection, because he was seriously neglected by his parents from the beginning of his life.  Ellis has tried to teach all of us to join him and Epictetus in having exceedingly low expectations of life.  Ellis calls this “High Frustration Tolerance” – but I have called it “Tolerating the Intolerable“; or “Putting up with the changeable and fixable aspects of adversity!”

Resilience as defined by Albert Ellis and Epictetus is way too far from what I now see as necessary or reasonable expectations of a human being.    I have reviewed a lot of literature on modern views of resilience, and I have summarized that work in my book on REBT.  Here’s a brief extract:

“In this spirit, I want to make the following points.  Perhaps we should abandon any reference to Stoicism in counselling and therapy, and replace them with advice on how to become more resilient in the face of unavoidable life difficulties.  Southwick and Charney (2012)[i] – two medical doctors – suggest that a useful curriculum for the development of greater resilience would include: Developing optimism (and overcoming learned pessimism); Facing up to our fears (or being courageous); Developing a moral compass (or learning to always do what is the right thing, rather than what is opportunistically advantageous); Developing a spiritual, faith, or community connection that is bigger than the self; Connecting to others for social support; Finding and following resilient role models; Practising regular physical exercise; Working on brain-mind fitness, including mindfulness and cognitive training – (but Southwick and Charney overlooked the impact of food and gut flora on the brain-mind, so that needs to be considered also); Developing flexibility in our thinking-feeling-behaviour (including acceptance and reappraisal); Focusing on the meaning of your life, the purpose of your life, and on desired areas of personal growth.”

“Perhaps a consideration of these ideas could take us beyond the ‘wishful thinking’ about impossible goals set by Zeno, Marcus and Epictetus (and Albert Ellis, and some other CBT theorists).”  (Extracted from my book on REBT. )

Footnote [i] Southwick, S.M. and Dennis S. Charney (2013) Resilience: The science of mastering life’s greatest challenges.  Cambridge: Cambridge University Press.

If you have been enrolled into the Extreme Stoicism of REBT, and you want to think your way out again, so you can be fully human, living from your innate emotional wiring, as socialized by moderate stoical resilience, instead of trying to live like a block of stone, or a lump of wood, then you have to read this book: Unfit for Therapeutic Purposes: the case against RE&CBT***)

~~~

Anger, anxiety, depression, and nutrition and physical exercise, imageUnlike the rational and cognitive therapists, I accept that I am an emotional being first and last, with some degree of capacity to think and reason – though my so called thinking and reasoning can never be separated from my perceiving and feeling.  So I am not so much a ‘thinking being’ as I am a ‘perfinking being’ – where perfinking involves perceiving-feeling-thinking all in one grasp of the brain-mind. (And I am a body-brain-mind in a social environment, and my approach to diet and exercise is just as important as my approach to philosophy.  See How to Control Your Anger, Anxiety and Depression, using nutrition and physical exercise.***)

New ways of coping with adversity

In dealing with my own adversity, involving the ‘death’ of my book-index, I think, (meaning, I now assume that), without any conscious awareness of what I was doing, I followed a pattern that I had used with a male client who had been betrayed by his lover/partner, who had had an affair with a near neighbour.

Let me now review that case, so we can understand my moderate stoical approach.

Instead of telling this client, regarding his partner’s infidelity:

  1. “It should be the way it is!” (This is the REBT – Extreme Stoical – approach! Think how insensitive that is!)

I also avoided telling him:

  1. “It isn’t awful!” – (Because it obviously was awful, according to any reasonable dictionary definition! And also, that was precisely what it felt like to him – awful! And the dictionary definitions that I’ve consulted say that ‘awful’ means ‘very bad’ or ‘very unpleasant’ – which this experience undoubtedly was!)

And I did not resort to telling him:

  1. “You certainly can stand this kind of abuse!” (Enough already!)

Instead, I listened sympathetically.  I knew he was suffering, and in a stressed state.  I knew he was locked into a deep grieving process.  And grief is not pathological!  It’s not inappropriate!  It serves a very important function; and the way to manage grief is to stay with it; to feel it fully; and to let it take it’s course.  (See Chapter 5 [Sections 5.10 and 5.11] of Unfit for Therapeutic Purposes.***)

Grief is an innate ‘affect’, or basic emotion, which is further refined in the family of origin.  Grief is implicated in the attachment process between mother and baby; and is clearly related to the map/territory problem.  We humans build up a map of our social experience; and every significant person and thing is represented on our inner map of our social/emotional world.  When somebody to whom we are close either abandons us, or dies (which comes to the same thing!) there is now a serious discrepancy between the map and the territory.  The inner reality and the outer reality. And it takes a long time to bring our inner maps up to date.  In my experience, it will most often take up to eighteen months for a healthy updating of a person’s inner map when they lose their partner through divorce or death. (But bear in mind that the Berkeley Growth Study showed that “…ego-resilient adults come from homes with loving, patient, intelligent, competent, integrated mothers, where there is free interchange of problems and feelings (Seligman et al., 1970…” And “ego-brittle persons, by contrast, come from homes that are conflictual, discordant, and lack any philosophical or intellectual emphasis…” (Cook, 1993, Levels of Personality).

Knowing what I know about grief – that it requires time: I did not try to send any ‘solutions’ to this client!  There are none, in this kind of grief about loss situation.

I did not offer any advice, for at least three-quarters of the session.

I showed that I felt for my client; so visibly that he would ‘feel felt’! 

I also communicated non-verbally that it is okay to grieve; it’s normal to grieve when we have lost a significant other person, or even a significant possession, like a career, a home, or whatever.

Wounded cat 2Right near the end of the session, I told him:

“Imagine you are a wounded cat.  Take yourself off somewhere quiet, and rest, and recuperate.  And lick your wounds (metaphorically).  And take very good care of your needs, for food, and rest, sleep, and withdrawal from the world for a while. And allow time to pass, like a wounded cat would!”

This man did exactly what I suggested, and three weeks later he was back in a more resilient state. He had found a way to ‘square the circle’ – while resting and sleeping.  He had got over the worst of his grief, though he was still understandably raw. He and his ex-partner had been the best of friends for many years; and he had eventually found a way to forgive her; and to preserve the friendship.  The sex-love aspect of their relationship was at an end, but they were able to be friends, and that was a great comfort to him.

I congratulated him on finding his own solution to a difficult problem, and I commiserated with him about his loss of his love object.  But I also celebrated with him the fact that he had salvaged an important friendship.

(What this client was doing, while licking his wounds, like a wounded cat, was what I call ‘completing his experience’, instead of jumping over it.  In this case, he was ‘completing his feelings of grief’. I have written a paper on Completing Traumatic Experiences, which anybody can acquire via PayPal.***)

~~~

If you want to get a feeling for this  concept of ‘completion’ – accepting – or ‘allowing to be’ – I could do a lot worse than to quote a famous statement by the American playwright, Arthur Miller.  Miller was just 23 when the second world war broke out, and 25 when the Americans joined the war.  My understanding is that he was sent to Europe to fight, and that his experiences of war in Europe wounded him deeply.  He may also have been carrying other kinds of ‘existential wounds’, or psychological problems from his family of origin.  Anyway, in this quotation, he is talking about the impossibility of finding salvation outside of oneself, and about the way in which life suddenly shifts from safe and secure known territory, to something horrendous:

“I think it is a mistake”, he wrote, “to ever look for hope outside of one’s self.  One day the house smells of fresh bread, the next of smoke and blood.  One day you faint because the gardener cuts his finger off, within a week you’re climbing over corpses of children bombed in a subway. What hope can there be if that is so? I tried to die near the  end of the war.  The same dream returned each night until I dared not go to sleep and grew quite ill.  I dreamed I had a child, and even in the dream I saw it was my life, and it was an idiot, and I ran away.  But it always crept onto my lap again, clutched at my clothes.  Until I thought,  If I could kiss it, whatever in it was my own, perhaps I could sleep.  And I bent to its broken face, and it was horrible … but I kissed it.  I think one must finally take one’s life in one’s arms”. (Arthur Miller, quoted in Baran, 2003: 365 Nirvana Here and Now, page 307).

And that is what ‘completion’ is: taking your life in your arms; accepting reality as it is; allowing the unchangeable to be!

This can also be expressed like this:

“When we truly hate what’s happening, our instinct is to flee from it like a house on fire.  But if we can learn to turn around and enter that fire, to let it burn all our resistance away, then we find ourselves arising from the ashes with a new sense of power and freedom”.  (Raphael Cushnir, quoted in Josh Baran, 2003, page 14).

But already we are heading into problems here, since these two quotations can be interpreted in both moderate and extreme forms.  A moderate interpretation would say, if you cannot change your life, you will benefit from accepting it exactly the way it is.  An extreme way will simply opt for saying you should accept it the way it is, disregarding the potential for changing it for the better.  There is a core of realistic acceptance to the moderate approach, and a core of sado-masochistic dehumanization to the extreme interpretation.

The other problem here is that there is a difference between a philosophy of life which is normally passed on through an oral tradition, to initiates who are readied for the new insight.  That is to say, they are ready morally, and in terms of character development, for the new revelation.  For example, take this quotation from Native American wisdom:

“Every struggle, whether won or lost, strengthens us for the next to come.  It is not good for people to have an easy life.  They become weak and inefficient when they cease to struggle.  Some need a series of defeats before developing the strength and courage to win a victory”.  (Victorio, Mimbres Apache: Quoted in Helen Exley, The Song of Life).

Quite clearly, this quotation could be used to justify political oppression.  “We’re doing the poor and downtrodden a favour”, the neo-liberals could say, all over the world today.  “We’re helping to strengthen them by defeating and crushing them!”  Indeed, versions of this kind of argumentation have already been used by right-wing ideologues; and this very quotation by Victorio could be used to defend the expropriation of the Native American tribes’ traditional tribal lands, and their confinement to ‘reservations’ (or ‘Bantustans’).

People should, clearly, not allow themselves to be tricked into feeling they have to be more Stoical than they absolutely need to be. And we should all hold on to the right to be morally outraged and politically active in the face of oppression and exploitation!

Furthermore, we have to ask this question: Is Victorio right to say people are strengthened by struggle?  It seems they might be, if they have a ‘learned optimism’ perspective.  But if they have a ‘learned helplessness’ perspective, from previous defeats, then they are only going to become more defeatist and passive as a result of being subjected to more oppression or difficulty. (See Martin Seligman on Learned Helplessness).

~~~

Back to my cuckolded client:

With the benefit of hindsight, I can see that I could not have asked this client – let’s call him Harry – to go away and process his grief in private; to complete his experience of loss, over and over and over again – unless I had already taught him a moderately stoical philosophy of life, combined with a sense of optimism and hope – of self-efficacy, and the possibility of positive change.  And that I had done, about two years earlier, when he was struggling with problems of social conflict.  At that time, I introduced Harry to my Six Windows Model, which is derived from moderate Stoicism and moderate Buddhism.

And it should also be noted that, resilience is linked to family of origin.  Some families produce children who are resilient and some produce children who are fragile.  So I had to deal with Harry’s family of origin problems, about a year before I taught him the Six Windows Model.  At that earlier time, I focused on my relationship with him; how to provide him with a secure base; how to re-parent him, so he could feel secure in his relationship with me, so he could then generalize that feeling to his valued, close relationships.

~~~

Conscious processing of traumatic events

Of course, it is not possible to make much progress in terms of personal development, or recovery from childhood trauma, unless we engage in some form of talk therapy (or writing therapy). The ‘wounded cat’ process will only take us so far. And especially if you want to accelerate the healing process, you need to work on your traumatic memories, and to process and digest them.

I did just that, in a couple of early pieces of writing therapy that I completed; one about my story of origins; and one about my relationship with my mother. I have since packaged those two stories, with some introductory and commentary material, in the form of an eBook. The title is this: Healing the Heart and Mind: Two examples of writing therapy stories, plus relective analysis. You can find out some more about those stories here: https://ecent-institute.org/writing-therapeutic-stories/

~~~

My crashed index

So how does this relate to my adverse experience of having my book-index crash and have to be written off; and having to start all over again, from scratch?

Firstly, I was numbed by the experience: for minutes, or even hours.  It was a significant, symbolic loss.  A loss of face.  A loss of my self-concept as a highly efficient and effective author/ editor/ publisher.  It was also a significant material loss, of labour-time that was now down the drain!  And I had to face to discomfort anxiety of contemplating starting all over again, from scratch, to do this long, boring, tedious task of rebuilding this index, word by word, phrase by phrase, page number by page number.

Cover444Secondly, I wanted to jump over the experience, and to get right on to starting to construct a new index. (I was, after all, just like Albert Ellis – (the creator of REBT [as a form of Extreme Stoicism]) – raised in a family that showed no sympathy for my pain and suffering (in this case, my sense of loss of face, and loss of my sense of self-efficacy, and discomfort anxiety about starting over).  But that desire, to jump over my feelings, was cruel and insensitive, and neglectful of my sensibilities.

And I can now see that my family script fitted very sell with REBT, when I first encountered it, in 1992, when I was going through a painful career crisis! That is to say, REBT fitted well with my extremely stoical family script!  REBT taught me to jump over my feelings about my career crisis – and to rationalize them away, so I would not have to deal with them!

However, thirdly, I jumped track from the appeal of an extreme Stoical denial of my pain, and moved to a ‘wounded cat’ position.  I stopped any attempt to immediately switch to constructing a new index.  I stayed with the sense of shock; of frustration; of loss and failure!

I allowed time for some non-conscious adjustment.  (This most likely involved some low-level grief work.  [Meaning the processing of feelings of loss]. I had lost something meaningful; valuable; and I had inherited a painful challenge up ahead: namely, the building of a new index, where the old one had ‘died’!)

It would take time for my inner map to be brought up to date; to come in line with the external reality.

And I found a way to salvage some good from this bad situation, by writing this blog post to help others to be moderately stoical when things go wrong in their lives; and not to buy into the extreme stoicism of REBT and much of CBT, which demands that we should jump over our negative experiences; we should dump the experience; and thereby to fail to learn from it; and to live our lives in a kind of anaesthetized state, instead of feeling the full range of positive and negative emotions which are the lot of a sensitive human being.

~~~

Conclusion

DrJimCounselling002Some of our day-to-day experiences are awful – in the sense of being ‘very bad’, or ‘very unpleasant’.  It takes time to process such adversities, and we owe it to ourselves to take the time to process our emotions (like grief about losses, failures; anxiety about threats, dangers; anger about insults and threats to our self-esteem; and so on).

Extreme Stoicism demands that we pretend to be stones, or lumps of wood. That we pretend that we are not hurt by the things that hurt us!

It demands that we should deny that we are fleshy beings with feelings and needs.

But if we allow ourselves to be enrolled into such an unfeeling philosophy of life, we will miss the opportunity to heal our wounds – like a cat or other animal would.  We will end up denying our pain; failing to process it; and becoming deniers of other people’s pain – since we ‘cannot stand’ to hear of the pain of others, if we have unresolved pains of our own!

Unlike the extreme Stoicism of REBT, we in Emotive-Cognitive Embodied Narrative Therapy (E-CENT) practice a much gentler form of moderate Stoicism and moderate Buddhism.  For example, to help myself deal with the crashed index adversity, I can use my own Six Windows Model, which begins like this:

  1. Life is difficult for all human beings, at least some of the time; and often much of the time; so why must it not be difficult for me today, with this crashed index? Quite clearly, this is ‘my karma’, and I will have to adjust to it (but not necessarily today; or tomorrow; but one day soon). I can allow myself to take the time to process this difficulty, as an inevitability, and to gradually adjust to it; and then, and only then, will I bounce back!
  2. Life is going to be much less difficult if I pick and choose sensibly and realistically. Therefore, I should not choose to have my old index be magically fixed; and the problem to disappear! Instead, I choose to take a break; to rest and recover. After all, it happened on Friday, and it is now just Sunday!  And most people take Saturday and Sunday off anyway!  So even if it takes another couple of days to adjust and recover, I am going to choose sensibly.  I will be ready to re-start this uphill climb when I am ready.  Two days; three; four or five?  Who knows?  But I am going to take my time, and allow myself to feel whatever I feel in the meantime.

That is just a sample of the first two windows of E-CENT. To find out about the other 4 windows of the six windows model, you can get a copy via PayPal:

Re-framing problems, 6 windows modelE2 (Paper 3) The 6 Windows Model…  Available from PayPal, for just £3.99 GBP. Please send me my copy of  The 6 Windows Model pamphlet.***)

This (Six Windows model philosophy) is a million miles from the insensitivity of REBT – which is most often practised in an Extreme Stoical way.

This is also a few thousand miles from mainstream CBT, which would insist that my ‘problem’ is caused by my ‘thoughts’ about it.

This is not true.

The loss of my index is a real adversity, which any sane human being would lament and feel the loss of; feel the pain of its loss; feel the adversity of having to start all over again, or just feel like giving up and quitting!

My problem is not caused by my feeling.  My feelings are mainly caused by my experience.

Or, to be more precise:

The primary cause of my upset feelings right now is the failure of my IT package, which screwed up the digital links between actual page numbers, on the one hand, and the page numbers listed in the index entries, on the other.

The secondary cause is my need to get that book out sooner rather than later; which is also a real need, dictated by something other than my ‘mere thoughts’.

The tertiary cause of my feelings, is the history of my experiences of dealing with adversities. That history is recorded in my body-brain-mind.

And so on.

So please do not jump over your own feelings.  Stay with them.  Digest and complete them, and watch them disappear, leaving a stronger, more sensitive, and more human ‘You’ behind! 🙂

That’s all for today.

Best wishes,

Jim

Dr Jim Byrne

Doctor of Counselling

ABC Coaching and Counselling Services

01422 843 629

drjwbyrne@gmail.com

~~~

Postscript: Monday morning, 12th February 2018

I decided last night to adopt the ‘wounded cat’ position regarding the stress arising out of my sense of loss of my book index (involving weeks of work lost; and weeks of recovery work to engage in! And some loss of self-esteem around self-efficacy and productivity!)  I clocked off work at 7.00 pm last evening; and I made an omelette salad for tea; and we sat down to watch a cop show (‘Endeavour’) on TV at 8.00 pm.  We went to bed about 10.30, and I decided to have a lie-in in the morning, in keeping with my ‘wounded cat’ position.

I got up late this morning, had chunky vegetable soup (or stew) for breakfast – homemade (which I created at 4.30 am, when I was up briefly). Then I read three quotations from a book of Zen quotes; and meditated for 30 minutes.

Then I stood up to do my Chi Kung exercises (which normally take 20 minutes to complete).  At that point in time, I had the thought, which just bubbled up from my (rested) non-conscious mind: “Perhaps I can salvage the Index, if I can find out what went wrong with the page numbering, and go back to an earlier draft, and fix the page numbering!”

This seemed like a long shot, but it paid off!  I went to my office – at the end of exercising time – and investigated the possibilities.

And I have now salvaged the index, and saved myself weeks of work in rebuilding it from scratch.

And this was only possible because I acted like a ‘wounded cat’ for a few hours, instead of ‘jumping over the problem’, as advised by Albert Ellis and Epictetus and many CBT theorists!

Long live the ‘wounded cat’ position! (But do not try to use it with somebody who has not yet learned a moderate Stoic form of coping – like the Six Windows Model.  And also investigate whether there are family of origin problems leading to fragility, which have to be fixed before the windows model can be usefully taught).

Best wishes,

Jim

~~~

Postscript No.2: It never rains…

But my relief from stress did not last long…

Of course, it was a great relief to realize that I could salvage my book index, and it seemed likely that it would not take many days to fix it up and make it good enough for purpose.

Then it just so happened that I needed to look up some concept in our recently published book – How to Control Your Anger, Anxiety and Depression, using nutrition and physical activity.  I went to the index, looked up the page reference, and went to that page.  It was not there.  So I did some checking, and, nightmare of nightmares, that index was also corrupted.

This was a huge shock, because I had worked so hard on that index, and talked it up as a significant aspect of the book – the usefulness of the index!

So, to say the least, I was embarrassed.  And anxious that this situation might undermine my credibility with future potential buyers of my (our) books. These two emotional states – and especially my desire to be free of them, when I was not free of them – was very stressful.

Part of me wanted to respond with the complaint that “It never rains but it pours!”  But that would be too bleak a viewpoint – comparable to Werner Erhard’s view that “Life is just one goddamned thing after another!”  The problem with these two statements is this: they could be taken in a defeatist way to mean it’s all too much; too difficult; and therefore demoralizing and defeating.

And part of my problem was this: I wanted to be over the embarrassment; beyond the anxiety; clear of the problem.  But it is patently impossible to be “over the embarrassment” when one is embarrassed!  And it is equally impossible to be “beyond the anxiety” when on is immersed in it!

So now I was floundering, and spinning out of control.  I reached for a Zen quote, from Gay Hendricks, which talks about ‘giving up hope’.  Perhaps that was the solution: to give up any hope of being beyond the anxiety, and free from the embarrassment?!?  This is what Gay Hendricks writes:

“If you give up hope, you will likely find your life is infinitely richer. Here’s why: When you live in hope, it’s usually because you’re avoiding reality.  If you hope your partner will stop drinking, aren’t you really afraid he or she won’t?  Aren’t you really afraid to take decisive action to change the situation?  If you keep hoping the drinking will stop, you get to avoid the rally hard work of actually handling the situation effectively…” (Gay Hendricks, in Josh Baran (2003) – 365 Nirvana Here and Now: Living every moment in enlightenment).

For me to hope that this problem would go away – or resolve itself – would be even crazier than somebody hoping their partner would give up drinking alcohol.  Why? Because this published index is a fixed reality, which has no capacity to correct itself!  And nobody else has the power or need or responsibility to correct it.

This caused me to revert to the ‘wounded cat’ position, in terms of living in the embarrassment and anxiety; and not trying to get rid of it.  I stayed with the bad feelings, not knowing what to do about it.  This also allowed me to non-consciously process the problem, and about 36 hours later I came up with an action plan to revise the index for the Diet and Exercise book, and post it online so it can be downloaded by people who have already bought the book.  So I set about doing that, and it is now posted online

at: https://abc-counselling.org/revised-index-for-diet-and-exercise-book/

in the following format, online:

Revised index – downloadable 

Final corrected Index 14XXX001

In November 2017, we published a new book titled,

How to Control Your Anger, Anxiety and Depression, Using nutrition and physical activity

by Renata Taylor-Byrne and Jim Byrne.

Unfortunately, an error crept into the index, after it had had its final proof-reading.  This resulted in all the page references in the index being exactly 8 pages lower than they should have been.

We have now tracked this error down and corrected it, and, if you bought a copy of that first edition of the book, then please download a revised index from the link below, and print it off.  We are deeply sorry for this technical error, and we are willing to make appropriate amends by providing the corrected, downloadable index.

Download the corrected index by clicking this link.***

PS: And if you feel aggrieved by the error in the original copy of the book, and you bought it in paperback from Amazon, then we are willing to send you a free gift – of a PDF document on the science of sleep – if you email dr.byrne@ecent-institute.org with the receipt number which you received from Amazon.

Thanking you for your understanding.

Sincerely,

 

Jim

 

Dr Jim Byrne – Director – E-CENT Publications – February 2018

~~~

 

Creative writing and the therapeutic journey

Blog Post No. 155

18th July 2017 – Updated on 22nd January 2019

Copyright (c) Dr Jim Byrne, 2018-2019

Dr Jim’s Counselling Blog: Recent books

If you have come to this page looking for recent books by Dr Jim Byrne (with Renata Taylor-Byrne), then here is the list of the latest books: on Lifestyle Counselling; Writing Therapy; and Diet and Exercise linked to emotional functioning; plus building successful couple relationships.

~~~

Book Descriptions:

Lifestyle Counselling and Coaching for the Whole Person: 

Or how to integrate nutritional insights, physical exercise and sleep coaching into talk therapy

Front cover Lifestyle Counselling

By Dr Jim Byrne, with Renata Taylor-Byrne

Published by the Institute for E-CENT Publications

Available at Amazon outlets.***

The contents

In this book, you will find a very clear, brief, easy to read introduction to a novel approach to ‘counselling the whole person’. This emotive-cognitive approach does not restrict itself to mental processes.  We go beyond what the client is ‘telling themselves’, or ‘signalling themselves’; or what went wrong in their family of origin. We also include how well they manage their body-brain-mind in terms of diet, exercise, sleep, and emotional self-management (including self-talk, or inner dialogue). And we propose that it is better for counsellors and therapists to operate in a primarily right-brain modality, and to use the left-brain, cognitive processes, secondarily.

The most important, and novel, chapters in this book are as follows:

Chapter 4, which summarizes our research on the impact of diet/nutrition and physical exercise on mental health and emotional well-being.

Chapter 5, which reviews the science of sleep hygiene, plus common sense insights, and presents a range of lifestyle changes to promote healthy sleep, and thus to improve mental and emotional well-being.

Chapter 9, which explains how to incorporate the learning from chapters 4 and 5 into any system of talk therapy or counselling.

There is also a chapter (8) on counselling individuals using our Emotive-Cognitive approach, in which there is a section (8.3(b)) on using the Holistic SOR model to explore many aspects of the lifestyle of the client.

For more information, please click the following link: Lifestyle Counselling book.***

~~~

How to Write A New Life for Yourself:

Narrative therapy and the writing solution

Writing Theapy book cover

By Dr Jim Byrne, with Renata Taylor-Byrne

Published by the Institute for E-CENT Publications

Available as a paperback at Amazon outlets.***

~~~

In this book, we set out to show you how you can quickly and easily process your current psychological problems, and improve your emotional intelligence, by writing about your current and historic difficulties.  (Chapter 8 contains a detailed introduction to the subject of how to understand and manage your emotions).

This approach to writing about your emotional difficulties in order to resolve them has a long and noble tradition.  Many nineteenth century poets were seeking to heal broken hearts or resolve personal dissatisfactions by the use of their poetry writing activities; and many novels are clearly forms of catharsis (or release of pent up emotions) by the author.

But not all writing is equally helpful, therapeutically speaking.  If the writing is too negative; or too pessimistic; or simply makes the reader feel raw and vulnerable, then it is not going to have a positive effect.  Later we will show you how to tackle therapeutic writing, (within the two main disciplines of writing therapy – [the scientific and the humanistic]), in order to make it maximally effective.

For more information, please click the following link: Write a New Life for Yourself.***

~~~

How to control your anger, anxiety and depression,

Using nutrition and physical exercise

Front cover design 4

By Renata Taylor-Byrne and Jim Byrne

Published by the Institute for E-CENT Publications.

Available at Amazon outlets.***

1. Introduction

What we eat has a very powerful effect on our bodies and minds. And knowing and understanding how our body-mind reacts to the substances we feed ourselves is a crucial part of self-care.

For instance: depression can be caused by psychological reactions to losses and failures.  But it can also be caused by certain kinds of body-brain chemistry problems, some of which can begin in the guts, and be related to bad diet, and lack of physical exercise.  For example:

“If you are depressed while you suffer from regular yeast infections (like Candida Albicans), or athlete’s foot, or have taken antibiotics recently, there is a connection. Our brains are inextricably tied to our gastrointestinal tract and our mental well-being is dependent on healthy intestines. Depression, bipolar disorder, anxiety, and a host of other mental illnesses from autism to ADHD can be caused by an imbalance of gut microbes like fungi, and ‘bad’ bacteria”.  (Source: Michael Edwards (2014))[i].

And when we take antibiotics, we kill off all of our friendly bacteria, and often what grows back first is the unfriendly stuff, like Candida Albicans, which can then cause depression, anxiety and other symptoms, as listed above.

Also, we can really benefit from knowing some of the latest ideas about where – (in our diets) – our depression, anxiety and anger can originate from; as provided by specialists who have devoted their lives to years of investigation into the workings of the human body and mind (or body-mind).

[i] Edwards, M. (2014) ‘The candida depression connection – How yeast leads to depression, anxiety, ADHD, and other mental disorders’. Available online at:                https://www.naturalnews.com/047184_ candida_ depression_gut_microbes.html#

For more information, please click the following link: Diet, exercise and mental health.***

~~~

Top secrets for

Building a Successful Relationship: 

Volume 1 – A blueprint and toolbox for couples and counsellors: C101

By Dr Jim Byrne

With Renata Taylor-Byrne BSc (Hons) Psychol 1543762369 (1905x1383)

The full paperback cover, by Charles Saul

~~~

On this web site, you will find enough information about our new book on couple relationships to inform your decision about buying it.  We have posted the full Preface; plus the full set of (revised) Contents pages; plus a brief extract from each of the main chapters (1-13).

Pre-publication review

“I have recently finished reading Dr Jim Byrne’s immensely useful book (about love and relationship skills).  This book is full of cutting edge thinking and priceless wisdom about couple relationships; which inspires us to believe that we can undoubtedly shape and improve our most important relationships.  The approach is comprehensive (despite being Volume 1 of 3), covering as it does: the nature of love and relationships; common myths about love and relationships (which tend to lead young people astray); some illuminating case studies of couple relationships that have gone wrong; and very helpful chapters on communication skills, conflict styles, and assertive approaches to relationship; plus a very interesting introduction to the theory that our marriage partnership is shaped, for better or worse, in our family of origin. I particularly liked the chapters on how to manage boundaries in relationships; and how to change your relationship habits. I can highly recommend this ‘must read’ book to couples and counsellors alike”.

Dr Nazir Hussain

Positive Psychology and Integrative Counselling Services, Whitby, Ontario, Canada.

September 2018

~~~

Here’s a quick preview of part of the contents of Chapter 1:

This book has been designed to be helpful to two main audiences:

1. Anybody who is curious about how to build and maintain a happy, successful couple relationship, like a marriage or civil partnership (civil agreement), or simple cohabitation; and:

2. Any professional who works with individuals and couples who show up with problems of marital or couple conflict, breakdowns of communication, or unhappiness with the couple bond.

For more information about this book, please go to Top Secrets for Building a Successful Relationship.***

~~~

Recent publications

Facing and Defeating your Emotional Dragons:

How to process old traumas, and eliminate undigested pain from your past experience

~~~

Holistic Counselling in Practice:

An introduction to the theory and practice of Emotive-Cognitive Embodied-Narrative Therapy

~~~

Daniel O’Beeve’s Amazing Journey: From traumatic origins to transcendent love

The memoir of Daniel O’Beeve: a strong-willed seeker after personal liberation: 1945-1985

~~~

Or take a look at my page about my top eight books, here: Books about E-CENT Counselling and related topics.***

~~~

Introduction to first draft of this blog post

Cover444It is now more than three months since my previous blog post was published.  The delay was down to how busy I’ve been, largely because of writing my latest book, which is now available at Amazon: Unfit for Therapeutic Purposes: The case against Rational Emotive and Cognitive Behavioural Therapy.***

My main role in life, as a doctor of counselling, is to see individual clients who have ‘problems of daily living’ which they cannot resolve on their own.  I help people with problems of anxiety, depression, anger, couple conflict, attachment problems, and other relationship problems.  Dr Jim’s Counselling Division.***

drjim-counsellor1However, I also write books, blogs and web pages; and articles or papers on counselling-related topics.  And I help individuals, from time to time, who are struggling with their creative or technical writing projects.  Sometimes I help individual writers to stay motivated, or to process their repeated rejection by an unreceptive and uncaring world.

~~~

The frustrations of writing

It is far from easy being a creative writer.  Frustrations abound, from conception of a new and useful writing project; doing the research; writing early drafts; then polishing, editing and publishing; and then trying to sell the end product in a world which is awash with information-overload.

~~~

In my book on REBT, I wrote about that period like this:

“As early as August 2003 (and probably earlier), I was writing about the fact that stress was a multi-causal problem.  That idea contradicts the ABC theory, which asserts that all emotional distress (including the common manifestations of stress: which include anger, anxiety and depression) are caused exclusively by the client’s Beliefs (B’s).  Here is an example of my writing from August 2003:

“I have developed a stress management programme consisting of fifteen strategies which help you to work on your body, your emotions, your thinking, and your stress management skills. This programme allows you to develop a stress-free life.

8-physical-symptoms-of-stress

“You may also be affected by many life-change stressors, e.g. Moving house; death of your spouse or other loved one; divorce; marriage; redundancy; bullying at work; promotion; demotion; change of lifestyle; etc.

“Your stress level also depends upon such factors as your diet, exercise, what you tell yourself about your life pressures, and so on. (What you tell yourself about your pressures is called your “self-talk”).

“And a lot depends upon your sense of control. Can you control your workload, your work environment, and/or your social life? Are you confident and assertive enough to at least try to control your workload, your work environment, and/or your social life? Are you wise enough to learn how to stoically accept those things which you clearly cannot control? The more control you have, the less stress you feel, according to the Whitehall Studies, conducted by Michael Marmot, beginning in 1984.” (Original source in footnotes)[1].

However, the frustration was this: Although I had expertise about managing stress; and although I had packaged 15 different strategies for getting your stress under control, very few people bought my book!

And today, I believe, most people do not understand stress: How it destroys their happiness, damages their physical health, and causes all kinds of emotional problems.

Tough stuff! This is the lot of the creative writer.  The world most often seems to not be ready for our insights!

~~~

People love simplicity and side-tracks

While my stress book was not selling to any reasonable degree, the simple books about the ABC model of REBT, produced by Dr Albert Ellis, were selling much better.  Those books presented an exaggerated claim that they could help the reader to quickly and relatively effortlessly get rid of any problem, simply by changing their beliefs about the problems they encountered.

My REBT book demonstrates that there was never any solid evidence that this claim is true.  It also demonstrates that, in the process, the REBT/CBT model blames the client for their own upsets, thus excusing the harshness of current government policy in the US and the UK, where the rich are enriched and the poor are squashed!  That squashing process hurts, and causes emotional distress and physical health problems.

Here is the evidence that it is not the individual’s beliefs, but the social environment that has the most impact on mental health and emotional well-being:

While psychotherapists like Albert Ellis tended to emphasize the role of the counselling client’s beliefs in the causation of anger, anxiety, depression, and so on, Oliver James, and his concept of ‘affluenza’, tends to emphasize living in a materialistic environment. As Dr James writes: “Nearly ten years ago, in my book Britain on the Couch, I pointed out that a twenty-five-year-old American is (depending on which studies you believe) between three and ten times more likely to be suffering depression today than in 1950. … In the case of British people, nearly one-quarter suffered from emotional distress … in the past twelve months, and there is strong evidence that a further one-quarter of us are on the verge thereof.  … (M)uch of this increase in angst occurred after the 1970s and in English-speaking nations”.  People’s beliefs have not changed so much over that time.  This is evidence of the social-economic impact of the post-Thatcher/Reagan neo-liberal economic policies!

Oliver James (2007) Affluenza: How to be successful and stay sane.  Page xvi-xvii. (63).

~~~

Conclusion

If you are a creative writer, and you want to write your own autobiography, or autobiographical novel, or you need support with any aspect of your creative writing process, then I can help you.

Coaching, counselling and therapy for writers.***

Or you could take a look at my current books in print.***

Or take a look at my page about my top eight books, here: Books about E-CENT Counselling and related topics.***

~~~

That’s all for now.

Best wishes,

 

Jim

 

Dr Jim Byrne

Doctor of Counselling

ABC Coaching and Counselling Services

Telephone: 01422 843 629

Email: jim.byrne@abc-counselling.com

~~~